Astrological Analysis Of the
Kushboo Issue.
Monday,NOVEMBER,28,2005 5,13PM
I was wondering why there is so much of controversy
over khusboo and her statements on sex,
Tamil women and virginity. This is only from astrological perspective
and not to judge whether she is right or wrong. I always believe
that there will be a point and a counter point for every thing in
this world. I always feel the anakavada proposed by the great Mahavira
is right. He say every objects or things has many angles and every
one is right from his or her angle and nothing in this world can
be captured in words.
now for astrological reason. there is exchange of
Venus and Jupiter. this is aspected by the planet mars. this is
very rare combination. Jupiter comes in this position once in 12
years and this is also rarely aspected by mars from mesha.
madam jayalalitha took oath in the risbha lagna . this means there
is exchange between the 8th lord and sixth lord and also the 12th
lord in the 12th house. there fore she is also facing the tough
time with floods, loss of life and negative effects of monsoon.
Venus is karaka for amorous relationship and it is trikona to the
planet mars. Jupiter will initiate the police action to the activity
of Venus and violence due to aspect of mars. this resulted in so
much stirring up of emotions.
predictions is that every one knows it will die down with some bigger
issue.
some pariharam - the meditation recitation and reflection on the
37 verses of bodhi satva will help khusboo .this will not only give
her peace but also elevate the soul to higher level of consciousness.
If someone insulting should spread ugly rumors about
us with cruel words unpleasant to hear,
And even if what he has said spreads to others and
gains wide acceptance as being the truth;
Yet out of our wish for the one who has maligned us to
conquer his trouble and gain peace of mind,
Praise all his virtues and treat him with kindness -
may we all practice this way.
If in the midst of a large crowd of people someone
should single out of abuse,
Exposing our faults before all within hearing and
pointing out clearly the flaws we still have;
Then not getting angry or being defensive, just
listening in silence and heeding his words,
Bow in respect to this man as our teacher -
may we all practice this way
If by our own equals or these who are lower in
intellect, spiritual level, or wealth,
We are insulted and treated as if we were nothing by
the force of their pride and their jealous contempt,
Then seeing that they are like Gurus to teach us to be
always humble and conquer our pride,
Treat them with honor and place them above us -
may we all practice this way
To people who are raising this issue and media which is fanning
flame to it, the great words of great Tibetan yogi Jetsun Mila whom
I consider as great and reading his words as a privilege will give
calmness.
All worldly pursuits have but the one unavoidable end,
which is sorrow: acquisitions end in dispersion;
buildings in destruction; meetings in
separation; births, in death. Knowing this, one
should, from the very first, renounce acquisition and
heaping up, and building, and meeting; and
faithful to the commands of an eminent guru, set about
realizing the Truth (which has no birth or death)."
Milarepa
the again they can reflect on the great verses
Without making efforts to analyse clearly delusions we
have and mistakes we commit,
Then even though outwardly practicing Dharma, we still
may perform many non-Dharmic deeds.
For this very reason, let us try to examine mistakes
and delusions, the faults we possess,
Then afterwards try to remove them completely -
may we all practice this way
While speaking of others, the force of delusion may
cause us to dwell on the flaws they possess;
Should those we find fault with be Bodhisattvas, our
own reputation will suffer instead.
So avoid the mistake of disparaging others who have
entered upon Mahayana's great path;
Only the faults that we have should we mention -
may we all practice this way
Domestic disputes with our friends and relations,
to
gain their respect or the things we feel due,
Will leave us unable to listen to Dharma: unable to
study or meditate well.
Since danger is found in the homes of our patrons, as
well as in those of our family and friends,
Abandon attachment we have these households -
may we all practice this way
The words of abuse that we utter in anger cause others
much pain by disturbing their mind.
And we who are striving to be Bodhisattvas will find
that our practice will surely decline.
So seeing the faults that arise from harsh language,
which those who must hear find unpleasant and rude,
Abandon abuse directed towards others -
may we all practice this way
To all people who are reading this my reaction to the issue will
be surprising. my answer is human life is
precious let us use it for liberation not for ephemeral things.
I pray to my holy mother to give wisdom that every one, including
me realizes this great truth.
May everyone be happy,
May everyone be free from misery,
May no one ever be separated from their happiness,
May everyone have equanimity, free from hatred and
attachment
May all sentient beings have equanimity, free from
attachment, aggression and prejudice.
May they be happy, and have the causes for happiness.
May they be free from suffering and causes for
suffering.
May they never be separated from the happiness that is
free from suffering.
Thanks for reading
|
|