INDIAN RITUALS
By Spiritual teacher K.B.Gopalakrishnan
14th october 2009 12:23 PM


Many so called sanyasi’s have condemned Indian rituals. If one becomes very clairvoyant and psychic it will be easy to see the impact of the rituals. First of all rituals are multi dimensional way of praying. Many people pray and god gives answer to the prayer. Rituals is systematised which helps us to have collective wisdom.
for asking forgiveness-in Indian rituals there is pradksina. As one does pradksina, one asks for forgiveness and pardoness from god. This forgiveness is not only for this birth for that matter any janma. This helps a soul.
All the Indian rituals lift the energy of the place. The prana colour and content changes drastically when a ritual or chanting is done. For example when one does homam the aura of the place and the colour of prana changes from black to blue to greet to white to golden in some cases for few minutes. That is why many people feel calm and collected after the rituals.

Secondly water which used a tirtha. If one sees the crystals of the water it will be symmetrical and beautiful to look at. In fact a Japanese scientist did research and found out the water prayed over has different quality when seen in a microscope. Three times water is sipped. acutya namaha, anatyay namaha and govinda namaha and naryana svaha . The tongue absorbs the aura colour and the etheric purification happens. The etheric aura gets cleaned and the colour of prana in the tongue changes. Of course it varies for people to people. The other use is one will able to chant better by cleaning the tongue and the mind’s alertness is raised. Try cleaning the tongue after brushing. One will see concentration increasing very fast.

An asana is put. The reason is earth absorbs all the energy. If one is sensitive and when one sits in the asana one will be able to hold the divine energy more in the body. Secondly some material will not allow the flow of prana to earth. One is darba. The other one is certain character like calmness and kindness is also activated.

Next is psychic protection like acyta , govinda naryana during which various part of the body is touched. Till I met my teacher, I never realised the psychic protection. If one becomes telepathic one will realise the value of it. Many times mood swings and other people thought projection can be stopped with these psychic protections. Many kavachas are given to break the hold of lower spirit or ancestors whose thoughts can have devasting effects. Thought travels like ripple. It is called yojana because it can travel 48 miles ( yojanan means 48 miles another meaning in sanskrit). I would consider this as a vow aspect of Indian rituals. As one becomes very strong in meditation one will realise these small details lift our meditation very fast. I feel if vipasana or yoga were to use these for their bandas or meditation one can see very good results.

pranayama cleans the astral body. The chakras starts spinning faster, the aura expands and huge amount of energy comes down from the anta karna the spirtual cord of a person. In fact one can do nadi shuddi with out using the mantras.

sankalpa is a vow aspect of the indian rituals if only some one realises. They call it as vini yoga in tantra. For example time factor like tithi, yoga, karana, ayana and paksha is aligned. Secondly places are aligned by denoting which place one does the rituals and finally the desire aspect is aligned. Time, place and desire are aligned together. In some case dosha like sani dosha etc is prayed to be removed. What a holistic way to tune the prayers. Instead of allowing mind run here and there, one aligns in the best possible way.
Quality of time has devasting effect on every thing. Remember the west sees time in terms of quantity. Seeing it as quality has tremendous impact in esoteric. One gets eyes which is blind otherwise in this search of god. No other tradition has worked so well with time as Indians.
Then there is punya vachanam this is used for etheric purification. Every object is tainted with mental impression and emotional waves. This takes the etheric hue, different shades and colours. In the punya vachanam rituals the place or object is purified. Normally the object has to turn gold in aura when it is done properly. some times different colours are taken depending strength of the person doing the rituals.

The tirtha prasadam will purify mind for one to two hours. The raksha will open the third eye and to purify the blocks of the third eye. In some cases it acts as psychic protection. The asirvadam is a sure way to lift one’s personality in many ways. The higher energy is transmitted in to the person by falling at the feet. askhada or yellow rice plus chanting changes the colour size of auras and chakras in the body. In some cases there is purification of the energy. This is not very visible and it is slow. Any saint who has done japa can have more impact than the normal priestly Brahmins. As such asirvadam or giving vibhuthi or kumkum is one way the priestly Brahmins regulate their energy which comes through the antakarana.

When one measures the prana level in the place where the homam is done there will mark differences. The aura in the place of rituals turns white or golden colours. It goes through astral wash. Some times one or two months the energy is clear. In some cases it remains little more than 6 months.

The ritual ghee is purified with fire to clear the astral, mental and emotional impression in the ghee. Of course it is one of the classical objects use to lift the energy. Many people know the medicinal and mental effects of various food items put in the ritual fire. For example honey will make one’s own mind sweet etc.

Ganapathi pooja is done to open the kundalini energy. Ganapathi is the god of mooladhara chakra. The kundalini is made active and divine energy is made to come into personality through antakarna. The meeting of heaven and earth happens.

Many Brahmins feel hungry or eat a lot due to over activation of solar plexus chakra. If one makes that chakra small they will not be able to raise the voice. Doing sheetali pranyama will also reduce the jatara agni which becomes active due to sound. When one does sheetali after rituals one will eat less.

The different sukhtam chanted can extend the aura of the person to 3- 5 mts easily. The chakra will increase in size and will take 2- 3 hours to come back normal size. That is why many people tired or enervated.

Psychiatric patients will not like the chanting or fire because they will become restless due to the churning of naval chakra. Lot of fear comes out which makes them restless.
Any way there is so much write will do it some other time. Thanks for reading


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